An Endless Springtime

There was no time to lose, no time to waste in rest or play. The life of the earth comes up with a rush in the springtime. - Laura Ingalls Wilder

My endless spring began in the latter half of March, when parts of the world begin to thaw out and when my part of the world continues to swelter. The Mayor of Maui County and the Governor of Hawaii began issuing orders and guidance to help prevent what could have been (and could still be) Hawaii’s greatest public health disaster in the last 100 years.

To backtrack a bit, the first half of March had been by turns hopeful and fearful—there was no pandemic, because there was no disease. The disease belonged to the place we first saw it. The disease was not going to touch America. The disease was going to end America. There was nothing to be done. There was one thing to be done: nothing. We were to stay still, and stay home. To mis-quote Zora Neale Hurston, “our eyes were watching God.” They were, truly. Pastors looked to the depths we could reach to in the quiet. Old friends reconnected in the absence of contact.

On my first day at home, it rained and we baked. We had no idea whether food would keep reaching the islands, especially if there was a disaster on the other side of the Pacific, and so we hid from the future in the brownie-scented present. That was how we began the endless springtime.

Anyone who has worked with plants knows that spring is constant disaster mitigation. Plants can go in the ground for the first time in months, but they also must go in the ground. If they don’t, not only will the window on that particular crop be closed for the year, but the field dedicated to it might very well be lost to weeds. A field lost to weeds can be lost for more than one year (since it takes time to properly clear a field for planting). Those who plant in the spring know that there is never enough time, there is only the time that you have. Everything to be done should have been done yesterday, but yesterday’s work could not have begun any sooner. It is the kind of rush that leaves one feeling motionless, as though the world is spinning so fast that a day’s revolution can cram itself into the space between reaching for the seeds and bending toward the ground. And yet, there is no sense of passing time. There is only the seed. There is only the ground.

April began and I counted days, and fought to get into the overwhelmed Unemployment system. 10% of April is gone. 20% of April is gone. 5/12ths of April is gone. And, even counting, it did not seem likely or probable that the Stay-At-Home orders would lift on May 1st, and indeed they did not. I found a mask I liked, I bought several. We raced against the curve; we wanted to flatten it before it began. Our neighbors to the east screamed that it was a lie. There was no time to rest; there was only time to wait. Acceptance came in fits and starts for all of us. We missed each other. We knew there was no way to be together. It was near the end of April, after an Easter celebrated in our homes, huddled and waiting for the rising Messiah, that the weariness of Spring began to show. We stopped calling the growing miracles “wildflowers.” Now, we called them weeds.

Sermons shifted from hopeful visions of what could be done with the chance we’d been given to thinly-veiled complaining about the lack of gathering, to proclamations of the end. Conspiracy after conspiracy spun itself into spider webs across the internet, ensnaring people I’d trusted to stay un-entangled. The novelty of the Emperor with No Clothes, whose choices have since killed thousands, had worn off. Now, only resolute weariness and battle-tired reminders of the laws of the land were worth looking up for. Near the end of Spoilers Ahead, we talked about One Hundred Years of Solitude and we lamented the solitude of our little islands even as we were grateful for the safety of the ocean. We watched what we had feared for ourselves unfold for our country—the country that Hawaii was dragged into after the Queen halted economy in the interest of human life almost 200 years ago.

Then, the protests began. The endless rush of springtime showed itself in the fields bloodied by forces that answer only to themselves. We demanded an answer, and when the answers were insufficient, more blood was added to the fields. Even so, the same burst-and-silence that had accompanied the beginning of the endless spring echoed itself in the call and cry for justice. The pandemic that has killed hundreds of thousands crashed against the evil of racism that has killed millions— both longed for more blood and both were given it, and both also began to lose field after field to those who would not abandon their work to the weeds.

And in all of it, time refused us its passage, until days seemed to be hundreds of hours, while months passed in a week. Headlines spoke of treasons as though they were history when they were last night’s news. #SayHerName changed hands over and over, as names were added until every injustice now exists in the eternal now, the never-ending accumulation of horror that haunts us. The War to End All Wars claimed fewer souls than the endless spring.

Does that make the hope of the beginning less poignant? Does it matter less that we learned to bake our own bread, to protect our neighbor with a simple mask? Can we raise a glass to freedom and raise a fist to fight for it? For my entire church-going life, I’ve heard pastors ask whether anyone would know if the church was closed. Now, the world knows because we are whining about it. The start was marked with encouragement to cover those who were afraid, and to cover those who were immunocompromised, with the protection of a mask. Now, the evidence is overwhelmingly in favor of mask-wearing and the mask is too difficult. We want to believe that we are almost through the Springtime (it is mid-July, after all). CS Lewis issues a warning in The Screwtape Letters, and elsewhere: do not put a timer on suffering. The call is to be long-suffering. It could have been shorter, it could have been easier, but it is not, and either the things we said and Amen’d at the beginning were false, or we want them to be false because we are tired.

Unfortunately, it is Spring. Tired will just have to wait.

Photo by m h on Unsplash

The American Dream I Woke From

There are two stories at the heart of the American Dream. The first is that hard work is morally good.: if you work hard, if you sweat and toil and skip Sabbaths, you are a good person. Pulling oneself up by the bootstraps is not only possible, it is admirable. There’s no shame in work, but there is shame in laziness. It is noble, moral, and righteous to work hard.

The second follows the first: hard work brings monetary success. Those skipped Sabbaths will add up to years of leisure when the sweat you’ve poured into the earth becomes financial gain. There will come a time when your hard work will bring all the riches you’ve worked for (riches here may not mean wealth, but it certainly means advancement— out of a difficult situation, out of a bad town, out of the social class of one’s parents). In the American Cinderella Story, there is no prince: Cinderella works herself out of her own ashes.

The trouble is with the things we leave unsaid in these stories. Those who don’t work are bad. Those who are rich are good. Riches are a sign of moral goodness. If money comes to those who work hard, and those who work hard are good, then of course anyone with money is morally superior to those without. The more money, the better: the better the life, the better the person.

Consider: why is it so hard to demand justice against the rich? Why would the first image of someone using social welfare systems be of one who abuses the system, instead of one for whom the system was built? Why do we know that the most successful businesses in America do terrible things, but it somehow doesn’t reach the part of us that makes us sick? Why would anyone believe that someone born into wealth represents the working class in politics? I think the answer is simple: those without money are (fundamentally) bad, and those with money are (fundamentally) good, or at least deserving. It also means that good, hardworking people are never poor; they are the almost-rich. Those who enslaved other human beings weren’t evil; they were capitalizing. And, of course, making capital is almost identical to making moral goodness.

I’m aware that it is illogical to say that because hard work is good, all those who do not perform work are bad. It isn’t even borne out by the front page of newspapers that the rich are good. However, the human heart is not a logical place. We believe; we don’t deduce. The harbor of the soul requires constant tidal movement, or it becomes a shelter for whatever ideas grow best in the dark. These are not the ideas of America; they are the spaces between the ideas.

The more I look at myself, the more I realize that I have bought the American Dream stories and that they will cost me my life. They will cost me my compassion, they will cost me my work ethic, they will cost me my love of Christ. How can I love my neighbor if I am weighing their economic value before I decide if they are worth investing in? How can I love myself while I am poor? How can I call for justice when I believe deep down that those with the power do know what they’re doing, and that what they are doing is right?

I can’t.

Interview with Kathryn H. Ross (Author Interviews Author)

Interview with Kathryn H. Ross (Author Interviews Author)

I had the immense privilege of attending Azusa Pacific’s MA Program alongside Kathryn Ross, who is a dear friend, support, and creative inspiration. In a wonderful twist of fate, both of us published debut books this fall. Her book, Black Was Not A Label, is a non-fiction account of her experiences up to this point--what it means to be a Black woman in America, and what it meant to be a Black girl.

My Top Books of 2018

My Top Books of 2018

I read (or re-read) 100 books this year. Making 100 has been my goal for the last several years and this is the first time I’ve actually gotten there. Instead of giving out an itemized list of all the books I read (which I did last year), I’ve written just a few words on the books I read that had the greatest impact. I should also mention (regarding poetry) that I dived into the works of Dana Gioia, W.S. Merwin, and continued my love of Billy Collins, but no specific book of theirs made the list. Rather, I was impressed by poem after poem. I wish I had smarter, more tasteful (?) taste, but these are the books that stood out to me and that I know I can recommend in the last year. Enjoy!

Why "They Just Want Attention" is No Excuse (Updated)

 Why "They Just Want Attention" is No Excuse (Updated)

[originally posted on March 6, 2015. The message of the original post is the same here, but I’ve edited it for clarity].

There are a lot of things that make me righteously indignant in life. People who don't signal when they turn left. Racism. Churches that favor talent over righteous living (I’ve written a few stories about this).

Latte Day

Latte Day

A little over a year ago, I got laser eye surgery and was hyped up on medication when a couple friends of mine Skyped me to chat. I don’t remember how we got on the subject, but I do remember that I said something along the lines of the following (and I said it with a Scottish accent - Heidi-on-pain-meds often has an accent):

“You know, people just want to dump out all their potential like it’s tap water! But everyone’s a latte! A well-crafted, fancy, delicious latte!”

Thanksgiving is Part of Christmas Season

Thanksgiving is Part of Christmas Season

I used to be a very firm believer in “Christmas season starts after Thanksgiving!” This logic followed my unspoken belief that Christmas was, in fact, a holiday co-opted from the corporate drive to spend, rather than co-opted by aforementioned corporate drive to spend. In other words, I wanted Christmas to start after Thanksgiving because I felt like I’d already lost one of the highest Holy Days in my religion to spending and had to scratch and claw a way to make it meaningful.

In Defense of Imagining

In Defense of Imagining

A few minutes before writing this blog, I finished reading Reality Hunger by David Shields, and found myself deeply disturbed by his assertions. This is my response to reading that book, but in general it’s also some thoughts on art and imagination. It’s weird. If this is your first time visiting my blog… good luck. It’s possible I grossly misinterpreted his point. In any case, I'm wading in.

Someone Else's Sixteen Albums: Reviewed

Someone Else's Sixteen Albums: Reviewed

A while ago, Josh Taylor of Blimey Cow (@dearfuturejoshon Twitter), posted a photo of 16 albums that were important to him. I’ve been following the Blimey Cow gang for a while, and since I just got Apple Music, I decided to listen to Josh’s list and write a blog post about what I thought. If you’ve read this blog before or listened to Spoilers Ahead, you know I do unbridled enthusiasm. If I like it, I'm gonna tell you why and how much. Without further ado, here’s what I thought of Josh's list.

Myths About Therapy

Myths About Therapy

I’ve been in therapy off and on since I was twelve, and for the most part, it’s been a positive experience all around. I’ve had therapists with different specialties and degrees, seen what works and what doesn’t for me, and come to the conclusion that just about everyone would benefit from therapy. Here, I’ve compiled some myths about therapy, both what I’ve believed myself and what I've heard from others. Hopefully, it helps you consider whether or not getting into therapy might benefit you.

Thoughts on Impending (Whatever May Come)

Thoughts on Impending (Whatever May Come)

I'm writing this on Thursday morning, a few hours before Hurricane Lane is supposed to start really affecting Maui, my home island. Hawaii isn't Florida; most of us can't afford to book a flight off island, and the homes here aren't really designed to withstand serious storms (the hotels are, of course). Everyone I know has made whatever preparations they needed for their families, whether that means stocking up on water, boarding up the windows, or duct taping down the rubber slippers on their porch. Waiting is waiting, and surprisingly, it's not very stressful.